JERUSALEM — As Orthodox Christians descended on Jerusalem this Easter week to go to the holiest web site of their faith, a extra earthly concern hovered over the vacation: Would rival monks maintain the peace this yr or once more have interaction in clashes?
In a centuries-long battle, Egyptian Coptic monks and Ethiopian Orthodox monks have competed for the management of a small monastery positioned on the roof of the Church of the Holy Sepulcher, constructed on the web site the place Christians imagine Christ was crucified, entombed and resurrected.
Regardless of the monastery’s sacred location, it has change into a web site of petty quarrels that happen on a near-annual foundation, and typically even boil over into violence
“Once I first arrived in Jerusalem I used to be shocked,” mentioned Markos Alorshalemy, an Egyptian monk. “I used to be anticipating to see a holy land, the place everybody resides in peace and light-weight. However as a substitute, I discovered a spot the place everybody is continually combating, even contained in the holiest church.”
On the eve of Palm Sunday in 1757, Greek Orthodox adherents attacked Franciscan Catholics contained in the church “with golf equipment, maces, hooks, poniards and swords,” the historian Simon Sebag Montefiore, citing a up to date account, wrote in his ebook, “Jerusalem: The Biography.”
As just lately as 2008, a violent brawl broke out between Greek and Armenian Orthodox clergy over the route of a procession, resulting in arrests.
Final yr, no less than, the hostilities had been largely restricted to nocturnal graffiti.
On the eve of Palm Sunday in 2022, late at night time as his rivals slept, an Egyptian Coptic monk surreptitiously painted a big Egyptian flag on the door to a courtyard he believed was being illegally occupied by Ethiopian monks.
“We known as the police as soon as, twice, thrice, however they did nothing,” the Egyptian monk, Theophilus Alorshalemy, mentioned in an interview, explaining his act of protest. “So we determined to take care of them ourselves.”
The Outdated Metropolis of Jerusalem, sacred to Christianity, Islam and Judaism, was occupied by Israel in the course of the Arab-Israeli conflict of 1967 and later annexed, a transfer not acknowledged by a lot of the world. However the Israeli-Palestinian battle is simply the most recent battle over possession and land in a metropolis that has been invaded and captured scores of occasions in its historical past.
Rival sects of Christians have been jostling for management of their religion’s holy websites in Jerusalem for practically two millenniums, and the sprawling Church of the Holy Sepulcher is on the coronary heart of those contests.
Simply this week, Orthodox Christians have reacted angrily to police restrictions on the variety of worshipers who can attend the boisterous “Holy Fireplace” service within the cramped church on Saturday. Orthodox Christian leaders mentioned it was a restriction on worship; the police mentioned it was to forestall a stampede.
Six Christian denominations attempt to share management over the church, which can be a tangled knot of a number of chapels, monasteries and shrines, a posh and typically chaotic association that has contributed to the occasional bloodshed.
Most of the main factors of competition on the holy web site had been resolved by a Nineteenth-century Ottoman-era decree, often known as the Standing Quo, which continues to be in place right now and requires that no change be made on the Holy Sepulcher, irrespective of how minute, with out consensus.
However the battle between the Ethiopians and Egyptians concerning the small monastery on prime of the church stays energetic and heated — and might be set off by one thing as small as the position of a chair.
In 2002, a number of monks had been hospitalized in a fistfight that adopted an Egyptian monk transferring his chair to the shade of a close-by tree, in keeping with news reports on the time. In 2018, tensions rose once more over the renovation of a ceiling, main the police to arrest an Egyptian monk.
The contested monastery is in one of many least heralded components of the complicated, reached by way of a slippery, gloomy stairway. On the prime of the steps stands a small church the place Ethiopians worship day by day. Subsequent door is a small courtyard whose partitions are lined with wood inexperienced doorways, behind which about 20 Ethiopian monks and nuns reside in a number of tiny rooms.
When the Ethiopian monks wakened final Easter season to seek out an Egyptian flag painted throughout the courtyard door, they had been miffed however not shocked.
The day earlier than, that they had erected a tent bearing a big Ethiopian flag in the course of the contested courtyard — as they’ve on each Easter for the previous few years — to accommodate Ethiopian pilgrims.
The Egyptians, provoked by what they thought of a political assertion, known as the police to take down the tent, however to no avail. Fed up, Father Theophilus and his fellow monks determined to return the provocation.
Solely after the graffiti incident did the Israeli police intervene, and by the subsequent morning, each flags had been gone.
The origins of this battle are onerous to hint, and the legitimacy of the rival claims is difficult to evaluate. Either side are satisfied the monastery is theirs.
“They occupied our monastery, and we got here to take it again,” mentioned Gabra Yihun, an Ethiopian monk who has lived in Jerusalem for 33 years.
Father Markos, the Egyptian monk, countered: “We don’t really need them to depart — we simply need them to confess that this monastery is ours.”
The contested space is called Deir al-Sultan, or Monastery of the Sultan, which first seems within the historic file within the seventh century, with none point out to whom the positioning belonged, mentioned Stéphane Ancel, a French historian who paperwork the historical past of the Ethiopian neighborhood in Jerusalem.
“As historians, we couldn’t discover paperwork proving both neighborhood’s opinion,” Mr. Ancel mentioned.
As soon as massive and affluent, the Ethiopian neighborhood in Jerusalem started to dwindle by the latter half of the seventeenth century, as illness and poverty led them to lose most of their properties and privileges within the holy land, in keeping with Mr. Ancel.
The few remaining Ethiopian monks took shelter on the property of the Egyptian Coptic Church. The Egyptians hosted them in small chambers on the terrace of Deir al-Sultan, and the Ethiopians have been there ever since.
Initially, the 2 communities acquired alongside, however as soon as the Egyptians realized that the Ethiopians had been not momentary friends, tensions slowly started to rise between the 2 communities, and commenced flaring often across the Nineteenth century, Mr. Ancel mentioned.
After a violent conflict in 1893, when the Ethiopians claimed the Egyptians locked them contained in the monastery, the Ottoman authorities, in a uncommon compromise, gave the Ethiopians a second entrance to the monastery: the identical inexperienced door Father Theophilus painted final Easter.
After the Ottomans, it was the flip of the British after which the Israeli authorities — in addition to the Egyptian and Ethiopian governments — to attempt to mediate, however all efforts fell quick.
On Easter in 1970, the Ethiopians took benefit of a quick Egyptian absence and altered the monastery’s locks. When the Egyptians came upon, they rushed again, however Israeli safety forces blocked their entry, mentioned Father Markos.
The Egyptians instantly filed a lawsuit with Israel’s Supreme Court docket, which in 1971 dominated in favor of the Egyptians based mostly on paperwork mentioned to show the church’s possession of the monastery. Though the keys have since been returned to the Egyptians, the court docket’s ruling has by no means been totally applied and the Ethiopians stay in place.
For probably the most half, when all is calm, the neighbors barely work together past occasional nods and greetings.
“On the finish of the day, we’re Fathers in Christ,” Father Theophilus mentioned.
On a current afternoon, Father Theophilus walked via the inexperienced door into Deir al-Sultan and exchanged a well mannered nod with an older Ethiopian monk worshiping in a nook.
For a second, it was simple to neglect they had been rivals.
However then Father Theophilus glanced at an previous engraving on the wall contained in the chapel, the place the Ethiopian monks have a good time day by day Mass.
He couldn’t resist stating its Egyptian roots.
“That is conventional Coptic model, you see?”
Patrick Kingsley contributed reporting.
