How Mia Couto’s Words Help Weave the Story of Mozambique

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Mozambique had by then careered right into a civil battle that might final over a decade and kill over a million individuals. “It modified every part,” Couto stated of the battle. His disenchantment gave his writing an irony that grew to become a marker of his storytelling.

His breakout novel, “Sleepwalking Land,” which was printed in 1992, the yr the civil battle ended, follows an aged man and a younger boy wandering by a wounded nation making an attempt to make sense of the disasters which have befallen it. It ends with out closure.

Couto has discovered growing favor in Maputo, the place he and two brothers arrange a foundation to foster literature and the humanities. However regardless of choosing up awards overseas, he was not acknowledged with the José Craveirinha literary award, probably the most prestigious in Mozambique, till 2022.

Mentioning Couto’s identify nonetheless raises, for a lot of of his contemporaries, among the nation’s important debates: concerning the position of Portuguese, concerning the left and the way it was deserted within the mid-Eighties, and about id.

Cracking open a big beer one night in her backyard on the dusty outskirts of Maputo, Paulina Chiziane, one of many first girls to publish a novel in unbiased Mozambique, stated that the nation’s literary world, like all others, is split by rivalries and jealousy.

“There are lots of individuals on the surface, who start to assume and picture issues,” she stated.

“He’s white and a person, I’m Black and a girl,” she stated of Couto, however “we’re transferring collectively.”

They’re a part of the identical effort, Chiziane stated. “Mozambican literature will come in the future, not with me, not with Mia, however in the future.”

Couto agrees. “We’re constructing myths,” he stated. “This nation wants myths to construct its personal foundations.” He pauses. “We’re nonetheless within the course of of making one nation; one nation that may convey collectively these totally different languages, totally different beliefs. We’re substitutes for the prophets.”



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